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Drawn from the Collection: 
Part of the Fabric 


Drawn from the Collection: 
Part of the Fabric 

October 7, 1998 - January 17, 1999 


F or the visually hungry on culture’s 
path, or, for that matter, those lost 
in their own closets, it is difficult to 
avoid textiles. Theirs is a persistent 
capacity -to seduce us, to engage us in 
mystery, to clothe our gender, to physically 
and intimately touch us, to celebrate place 
and time, to record history and entangle 
us in the branches of family trees. Textiles 
make exquisite the most simple functions 
of daily life and make memorable the nec- 
essarily grand occasion. We find ourselves 
to be part of the weave of fabric, enmeshed 
in fictional as well as tactile connections to 
our real and imagined ancestors and to our 
artisanal relatives, both recent and ancient. 
Threads lead us on imagined voyages to 
live in moments into which we were not 
born. Awed by the qualities inherent in 
these fabrics, we idealize their beauty, we 
empathize with the effort of their creation, 
and we suffer from our ignorance as to 
the life of these textiles in their original 
contexts. 



Artists who use fiber as their medium have 
offered up images to artists with paint on 
their hands for millennia: images of human 
beings, propositions about the natural world, 
and an abstract formal language of potent 
and unrelenting power. The rotating exhibi- 
tions of Asian textiles in The RISD Museum’s 
collection offer the opportunity to visit an 
extraordinarily well stocked and organized 
attic of collective memory. These textiles are 
tickets to travel through time and space. 
Through them we can meditate in a Zen 
garden, embroider the afternoon away, accept 
a dinner invitation from a high official, 
examine a palace paradise, fly with a dragon. 
The depths, the surfaces, the rhythms, the 
stories, the colors, the iconography, the 
implications as source and inspiration all 
seem unlimited, overwhelming. 

Ten artists were asked to look, to study, to 
feel, to respond, to be part of the fabric. They 
have individually selected works from The 
RISD Museum’s Asian textile collection and 
in dialogue with their choices have produced 
their own artwork. Each artist’s selection and 
the resulting creation are displayed together 
in this exhibition. As a teaching method and 
an adventure, I hope that this show encour- 
ages every student and every viewer to see the 
Asian textile collection, decorative arts, and 
the Museum as an irresistible set of experi- 
ences upon which to draw. 


Holly Hughes 


From all the artists , many thanks to 
Pam Parmal, former Associate Curator 
of Costume and Textiles. She has given 
most generously of her time , advice, 
and enthusiasm. 


(ON THE COVER) 

Holly Hughes 

American, born 1951 
(Assistant Professor, 

Painting, risd) 

QUARTET FOR THE 
overripe, 1 998 (detail) 
Gouache on stretched paper, 

1: 13 3/4 x 10 3/4 in.; 2: 16 in. 
diam.; 3: 20 x 15 3/4 in.; 

4: 1 6 in. diam. Lent by the artist 

JAPANESE, KIMONO (detail) 
20th century. Silk; plain weave, 
yuzen-dyed ; center back length 
70 1/2 in. Gift of Dr. and Mrs. 
Meyer Saklad 78.124.2 

I picked this particular 
kimono because it was a riot 
of imagery, a traffic jam, a 
cacophony set against the 
inevitable black void. I felt 
its escapist intent. It 
described place and mind- 
set. I could go there effort- 
lessly. More is more, and as 
the forms accumulated, so 
did color-zany, sentimental, 
lurid, and all the while, 
somehow sweet. Forms, 
mutated from the plant 
world and from cartoonlike 
Buddhist iconography, col- 
lapse together under the 
force of gravity into piles of 
almost indiscernible fan 
shapes resting in an atmos- 
phere of fading light and 
romance. Local color and 
the pulse of bulbous, rhyth- 
mic forms are tangled in a 
network of linear energy, all 
charged with the innuendo 
of narrative. Who could ask 
for more than the “umbrella 
of invisibility ? ” 




Emily Cheng 

American, born 1953 
(risd bfa 1975, Painting) 

3 IMPERIAL YELLOW, 1998 

Acrylic on Iris Print, 36 x 29 in. 
Lent by the artist 

4 CHINESE, MAN'S COURT 
ROBE (QIFU) 

late 19th century. Silk and 
gold-metallic thread; tapestry 
trimmed with fur; center back 
length 56 1/2 in. Gift of Lucy 
Truman Aldrich 35.390 

The RISD Museum owns a 
variety of beautiful garments 
and textiles from China. 
Some are fragile with deli- 
cate and muted designs, oth- 
ers are bright, pretty, and 
feminine. Still others are 
bold with contrasting colors 
of graphic interlocking 
shapes, difficult to make out 


at first glance. These are the 
designs I was drawn to. The 
bizarre images of large 
moths intermingling with 
floral designs in a round 
format were played off 
against their symbolic con- 
tent. The compressed group 
of images within a circle 
seemed to function emblem- 
atically on a subtle overall 
pattern. I wanted to play 
with the tension between 
the breaking down and 
building up of such an 
emblem, finding, losing, and 
perhaps finding again the 
identity of the objects. 




2 


Donnamaria 

Bruton 

American, born 1954 
(Assistant Professor, 
Painting, risd) 


1 FALLING LAMP, 1998 

Mixed media, 30 x30 m. 
Lent by the artist 

2 PHILIPPINE, BLOUSE 

19th century. Pineapple cloth; 
plain weave with cotton 
applique; center back length 
15 1/2 in. Gift of Mrs. James 
Comly McCoy 14.414 


I transcend the human 
experience when I view 
something truly lovely. I 
selected this Philippine 
embroidered blouse because 
of its ephemeral qualities. 
The experience of looking 
at an object and seeing 
through it at the same time 
appeals to what I under- 
stand about life and eternity. 


I was impressed with how 
little it needed to physically 
sustain itself: a delicate line 
defining its pattern and a 
transparent fabric to shape 
its purpose. 



4 




Dennis Congdon 

American, born 1953 
(risd bfa 1975, Painting; 
Professor, Painting, risd) 

5 LITTLE REST, 1 998 

Oil on canvas, 62 1/4 x 64 1/4 in. 
Lent by the artist 

6 JAPANESE, STENCIL (detail) 
19th century. Mulberry paper 
and persimmon tannin; hand 
carved; 11 7/8 x 16 1/2. in. Gift 
of Mrs. Gustav Radeke 07.020 

7 JAPANESE, STENCIL (detail) 
19th century. Mulberry paper 
and persimmon tannin; hand 
carved; 9 7/8 x 16 3/4 in. Gift of 
Mrs. Gustav Radeke 07.062 

Some years ago the composer 
Morton Feldman was looking 
at paintings in my studio. He 
turned and said, “You re too 
worried about ‘Great Art and 
the Masters.’” I asked him 
what he did about Beethoven. 
He said, “Nothing. He’s like 
a tree... just there like nature. 
You don’t have to do any- 
thing. ” This was an impor- 
tant moment for me. A way 
was suggested to hold the old 
art both more reverently and 
more open to use. 

I have been using templates 
in the studio for several years 
and was immediately drawn 
to the Japanese mulberry- 
paper stencils in the Asian 
textile collection. These are 
in some sense an artist’s own 
objects. They take me closest 
to the artist’s hands and his 
synthetic process as his piece 
of work grows. Not meant to 
be seen, they point our atten- 
tion away from themselves. 
One imagines what their use 
might produce. They imply 
an invisible other as a shad- 
ow pairs with an occluding 
body. The two I have chosen 
to work with are brilliant 
examples. I have purposely 
delayed delving into their 
context and history and look 
forward to that study, but 
first I want to enjoy a long, 
unfettered look. 


Greg Drasler 

American, born 1952 

8 BATS & BUNNIES, 1998 

Oil on canvas, 58 x52 m. 

Lent by the artist 

9 JAPANESE, TEXTILE 
FRAGMENT (detail) 

19th century. Silk; satin; 

8 1/2 x 5 in. Gift of Mrs. Gustav 
Radeke 08.120 

1 0 JAPANESE, TEXTILE 
FRAGMENT (detail) 

19th century. Silk; plain weave 
with supplementary continuous 
patterning wefts; 61/4x8 1/4 in. 
Gift of Mrs. Gustav Radeke 
08.156.642 

I admit that I arrived at the 
Museum thinking about pat- 
terns and iconography. This 
preoccupation expands on 
my paintings of interiors. 

In an effort to inscribe my 
depictions of rooms with 
readable iconographic signs, 

I began to invent my own 
wallpaper patterns. 


I think Mortie would 
approve. 



John Hatfield 

American, born 1964 

1 1 PEONY AND FROG 
PAJAMAS, 1998 

Ink on paper, Peony Pajamas: 
56x45 in.; Frog Pajamas: 

62 x 60 in. Courtesy of Judy 
Ann Goldman Fine Art, Boston 

12 CHINESE, 

WOMAN'S COAT 

19th century. Silk; satin 
embroidered with silk and 
metallic thread; center back 
length 42 5/8 in. Gift of Lucy 
Truman Aldrich 35.404 

Ruby-red pomegranates, 
golden-winged butterflies, 
pink plump gourds, crimson 
and blue peonies, green- 
stemmed lilies, and red 
polka-dotted toads. Oh my! 
What could these mean f In 
the margins of a coat sleeve 


I discovered a frenzy of 
embroidered silk images. 

The longer I looked, the 
more ecstatic everything 
seemed. In this small space, 
nature was engaged in an 
intricate and choreographed 
orgy. For me, the sleeve was 
a tapestry of mystery, filled 
with what I learned were 
Chinese symbols for sex and 
love, virility and fertility, 
long life and happiness in 
marriage. These are the 
potent and private things 
in life that fascinate me as 
an artist. 




1 1 


1 2 


Between the years 19 So and 
1981, I lived in Japan as a 
graduate student studying 
language and culture. 
Through my host family I 
was given introduction and 
access to brocade merchants, 
antique dealers, and Kabuki 
theater. The weekly temple 
sales were flea markets 
where piles of used kimono 
were to be purchased for 
next to nothing. I sent home 
many boxes of them. To my 
eyes the peculiarity of image 
combinations, exquisite 
detail, and unfamiliar color 
combinations represented a 
microcosm of philosophy, 
aesthetics, and everyday life. 

When I saw the pattern of 
bats depicted in the fragment 
from the Museum’s collec- 
tion, I was mesmerized. I 
knew that the image of the 
bat did not have the same 
connotation in Japan as in 



Western culture. If anything, 
from my experience, it repre- 
sented a time of day rather 
that a dark messenger of 
haunting. I found these mul- 
tiple meanings in nature 
attractive and contagious. 
Patterns of swimming rab- 
bits and what I understood 
to be a lightning pattern 
simultaneously represented 
an aesthetic observation of 
nature and cataclysm. 
Covering an interior space 
with an arrangement of 
these patterns gives enough 
room to try on the effect like 
a garment with the pattern 
on the inside. 



1 0 


9 



I :f a£j£ H 


Mary Jones 

American, born 1953 


1 3 DARSHANA, 1 998 

Oil on canvas, 30 x 26 in. 
Lent by the artist 



1 4 INDIAN, PROBABLY 
GUJARAT, SARI (detail) 
late i9th-early 20th century. 

Silk; plain weave, supplementary 
discontinuous and continuous 
patterning wefts; 169 x 40 3/4 
in. Bequest of Lucy Truman 
Aldrich 55.317 

I began this project with two 
preconceived ideas: I wanted 
to make a stencil from the 
textile to use in my painting, 
and I wanted it to be from 
India, the place I would 
most like to go. 

Viewing the Museum’s 
collection, however, opened 
a world of other possibili- 
ties. The Japanese textiles 
were dazzling. I particularly 
remember a piece with large- 
scale dragons and clouds so 
bold, animated, and magnifi- 
cent that I thought, e( what 
could possibly be better ? ” 
This posed another prob- 
lem-I could only imagine 
copying the pattern in awe. 

That led me to my choice 
from India, a sari rich in 
color and pattern but simple 
enough for interaction. The 
weaving became a metaphor 
for exchange. I ended up not 
copying the pattern for a 
stencil after all. 


Pam Longobardi 

American, born 1958 

17 TWO LOVERS SEEKING 
COVER (UNDER THE 
BEARD OF INVISIBILITY), 

1 998 

Copper over wood with patinas, 
oil, enamel, and gold, 30 x 30 
in. Lent by the artist 


1 8 J APAN ESE, OBI 
FRAGMENT (detail) 
first half 20th century. Silk; 
jacquard, 39 x 14 in. 

Gift of Mr. and Mrs. Winthrop 
W. Aldrich 58.184.5 

I use picture fragments in 
my work to juxtapose the 
materials with which I work. 
The copper and patinas act 
as a stand-in for raw 
nature... chemically interac- 
tive recordings of tempera- 
ture, humidity, and time. 

The picture fragments act as 


Betsy Kaufman 

American, born 1957 
(risd bfa 1980, Printmaking) 

1 5 TWO UNTITLED 
WORKS, 1998 

Watercolor and pencil on paper, 
27 x 20 in. Lent by the artist 

16 ISSEY MIYAKE AND 
YASUMASA MORIMURA, 
PLEATS PLEASE GUEST 
ARTIST SERIES, NO. 1 , 
1997 

Japanese, born 1935, and 
Japanese, 20th century. 

Polyester; digital printed and 
pleated; center back length 
53 3/4 in. Gift of Issey 
Miyake 1997.25 

I chose the Issey Miyake 
dress not so much for its 
inspiration , hut as a creation 
with which I felt an aesthetic 
kinship. My work addresses 
the issues of form and color 
as narrative, and the Miyake 
dress is a wonderful dialogue 
of similar elements within a 
completely different context. 
By juxtaposing these two 
diverse applications, I am 
setting up a visual dialogue 
that extends the narrative of 
the Miyake dress. 



cultural markers, points 
of fixture amidst the 
incomprehensible flow 
of wild nature. 

I chose this fragment 
because the elements - 
theater props - reminded me 
of linear constructions that I 
draw as representations of 
the ego. I extracted two 
parts and upon inverting 
them, they seemed to repre- 
sent the male and female. I 
placed these two forms in 
anticipation of sex, and one 
mask’s beard became a small 
flame. The lovers are shield- 
ed by a fountain from the 
onlooking masks. 




Andrew Raftery 

American, born 1962 
(Assistant Professsor, 
Printmaking, risd) 

1 9 PAMELA PARMAL 
EXAMINING A KASHMIR 
SHAWL IN THE TEXTILE 
STUDY ROOM OF THE 
RISD MUSEUM, 1998 

Etching and engraving, 12 1/2 x 
91/2 in. Lent by the artist 



20 INDIAN, KASHMIR, 
SHAWL (detail) 
early 19th century. Wool; 
twill tapestry; 125 x 50 1/4 in. 
Bequest of Lucy Truman 
Aldrich 55.330 

“Fanny, William must not 
forget my shawl, if he goes 
to the East Indies ; and I 
shall give him a commission 
for anything else that is 
worth having . I wish he 
may go to the East Indies, 
that I may have my shawl. 

I think I will have two 
shawls, Fanny.” 

Lady Bertram, in Jane 
Austen, Mansfield Park , 
1814. 

I confess that my initial 
interest in Kashmir shawls 
came from a desire to be 
transported to the drawing 
room of Lady Bertram, the 
salons of the sitters of David 
and Ingres, and even the ele- 
gant front parlors of Benefit 
Street in the Federal Period. 
It fascinated me that these 
unique textiles-products of 
the convergence of superfine 
materials, meticulous tapes- 
try technique, and a range of 
elegant decorative motifs- 
could become such a promi- 
nent part of a visual world 
so far from where they were 
created. 


The RISD M 


useum 


As I studied this particular 
shawl, I realized that its 
beauty is embodied in aes- 
thetic contradiction: it is 
infinitely elaborate, but it 
ultimately leaves an impres- 
sion of chaste austerity. The 
lushly blooming floral 



20 


imagery is consumed by the 
rigorous geometry imposed 
by the weaver. 

The interlocking mark 
language of etching and 
engraving is the ideal 
analogy for the twill tapes- 
try technique of the shawl. 
The print shows the shawl 
as it is conserved, studied, 
and appreciated in our 
historical period. 

Like Lady Bertram, Lucy 
Truman Aldrich desired an 
Indian shawl. She went to 
India to purchase this one, 
not to adorn her shoulders 
but to form part of a collec- 
tion that provides inspira- 
tion to artists in all media.